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dc.contributor.authorLokuruka, Michael N. I.
dc.date.accessioned2019-04-01T12:37:22Z
dc.date.available2019-04-01T12:37:22Z
dc.date.issued2006-12
dc.identifier.citationFood and Food ways Explorations in the History and Culture of Human Nourishment Volume 14, 2006 - Issue 3-4en_US
dc.identifier.urihttps://karuspace.karu.ac.ke/handle/20.500.12092/2219
dc.descriptiondoi.org/10.1080/07409710600962001en_US
dc.description.abstractAlthough milk is the main meal and major contributor to nutritional requirements of the Turkana nomads, livestock-meat increasingly becomes central to the diet whenever the milk supply declines, and as the dry season progresses. Major social obligations are performed and networks made, maintained, and extended using livestock-meat, whose apportionment is based on seniority and power, which are equated to age and the order of marriage for females at the homestead feast. Age, the position in the hierarchy of the generation-set, and wealth, are the considerations for meat distribution at the males-only meat feast. Being the rare, desirable and major food item donated, exchanged, or offered in social transactions and as the main food in the dry season elevates its status. The analysis suggests that livestock-meat, a high status food, reveals gender, rank, respect, and perceived status of the Turkana pastoralist on social occasions.en_US
dc.language.isoenen_US
dc.publisherTaylor and Francisen_US
dc.subjectfoodsen_US
dc.subjectidentity,en_US
dc.subjectmeat,en_US
dc.subjectsocial networks,en_US
dc.subjectstatus,en_US
dc.subjectTurkanaen_US
dc.titleMeat is the Meal and Status is by Meat: Recognition of Rank, Wealth, and Respect Through Meat in Turkana Cultureen_US
dc.typeArticleen_US


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